Chinmaya Vibhooti

Post Kolwan, Taluka Mulshi, Pune, Maharashtra

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Chinmaya Mission® was set up in India in 1953 by aficionados of the incredibly famous Vedanta educator, His Holiness Swami Chinmayananda. Guided by his vision, lovers all around the globe framed the core of an otherworldly renaissance development that now incorporates an extensive variety of profound, instructive, and altruistic exercises, honoring the lives of thousands in India and over its fringes. Directly, headed by His Holiness Swami Swaroopananda, the Mission is managed by Central Chinmaya Mission Trust (CCMT) in Mumbai, India. Under his direction, the Mission has kept mushrooming over the globe and stands today with more than 300 focuses around the world.

What does Chinmaya Mission teach?

Chinmaya Mission takes after the Vedic educator understudy custom (master shishya parampara) and makes accessible the ever-enduring intelligence of Advaita Vedanta, the information of general unity, giving the instruments to understand the insight in one's life.

Vedanta, the basic center of Hinduism, is the all inclusive exploration of life, applicable to all individuals of all foundations and religions. Vedanta rouses searchers to comprehend their own particular confidence better. In this manner, in spite of the fact that Chinmaya Mission is a Hindu association, it doesn't look to change over different religious specialists.

As a profound development that goes for internal development at individual and aggregate levels, the mission offers a wide exhibit of Vedanta think about gatherings for all ages, advances Indian established fine arts and works various social administration ventures. To date, millions worldwide have profited straightforwardly or in a roundabout way from Chinmaya Mission's various focuses, ashrams, classes, occasions, administrations and ventures.

Chinmaya Mission's image includes the light of information with the hamsa winged animal of intelligence at its crown, both indicating the Mission's profound and social administrations to the world. The reason for the Mission's Vedantic lessons is to enable searchers to learn moral esteems and develop a separating power - take in the specialty of recognizing the immutable, vast Substratum from the changing, limited world.

The oil light symbolizes the moral life expected to light the fire of Knowledge inside. The Lord is the 'Information Principle' (Chaitanya) who is the source, the enlivener and the illuminator of all learning. Consequently light is venerated as the Lord himself. Information evacuates obliviousness similarly as light expels dimness.

A solitary light can light several others, similarly as a solitary acknowledged ace can edify thousands. Regardless of sharing its light to different lights, the first light loses none of its brightness. Similarly, sharing learning won't bring about the loss of that information; despite what might be expected, after giving information, we start to comprehend it clearer and it benefits all.

In the light of learning and intelligence, the personnel of separation emerges in clearness, spoke to by the Hamsa feathered creature. Similarly as this flying creature has the notorious capacity to isolate the substance of drain from water, an otherworldly searcher can segregate the valid from the false, the great from the terrible, the significant from the shallow and the changeless Reality from the fleeting scene.

He is history’s few, God’s own ascetic, a beacon of knowledge, and a Himalayan jewel — all rolled into one. Swami Tapovanam is a symbol of complete abidance in Truth, the light that never descended — philosophically, literally, and figuratively. He was that pristine glacier of Self-knowledge from whom flowed the Ganga of Vedantic wisdom through Swami Chinmayananda, the founder of Chinmaya Mission.

A saint of the highest order, Swami Tapovanam was a consummate Vedantin, strict teacher, a compassionate mentor, a poet whose every thought throbbed with ecstatic awareness, and a sage of unsurpassed wisdom and tranquillity. He is one of those rare sages who personifies the Absolute in every sense of the word — eternal and infinite — radiant and resplendent, dazzling with the effulgence of a million suns.

Swami Sivananda called him ‘Himavat Vibhuti,’ meaning “the glory of the Himalayas”; and in the world of sages and ascetics, he is acknowledged as one of the four great enlightened masters of Vedanta who lived in the Himalayas during the time, along with Swami Vishnudevananda, Brahmaprakasa Udasina, and Devagiri Swami.

That Truth, which Swami Tapovanam realized and indicated in all his teachings, is beyond words, as much as he himself was. Swami Chinmayananda said of his Guru, “He was a God without temple, a Veda without language.”

Nature - a Window To God

Forests! Forests! Forests! Dense and all-inspiring forests! Captivating forests with different trees, plants and creepers decked like chariots with myriads of fully blossomed flowers! Even with the utmost care, the gardens in our cities and towns do not have flowers of such variety and in such abundance as seen in these divine forests, so enchanting with countless blossoms of different varieties of white and red roses etc. How can I describe the trees and creepers of the Himalayas, I who am so totally ignorant of forests? Though I knew nothing of the names and qualities, I walked, enjoying their total beauty… The mountains and forests and trees – the oceans with their playful waves – all of them are bubbles on this ocean of Bliss. Ha ha! In all things we see this Sacchidananda. In the midst of the peaceful Himalayas, as well as in the noisy cities, we see this Paramatman.   --Swami Tapovan Maharaj  



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